slavic mythology ⇢ good household demons.
Tag: mythology
mythology: psyche, cupid & psyche
“I little esteeme to see your visage and figure, little doe I regard the night and darknesse thereof, for you are my only light.”
requested by @longagoitwastuesday
spring is apparently gonna take ages to come this year. but I’m glad that Persephone is getting laid for a bit longer.
me eating handfuls of pomegranate seeds as fast as i can: oh no……….look how many seeds i just ate……….i sure hope no handsome god of the underworld drags me down there to be the queen of hell forever
A G R E Y W O L F G L A R E S A T T H E D W E L L I N G S O F T H E G O D S
“…Then shall Fenrir-Wolf get loose. Fenrir-Wolf shall advance with gaping mouth and his lower jaw shall be against the earth, but the upper against aether; he would gape yet more if there were room for it; fires blaze from his eyes and nostrils.”
gods & goddesses horned god
The embodiment of the king of the forest, some call him Herne or Cernunnos but the real name has been lost in time.
Although he is also related to the egyptian Osiris, the indian Pashupati, the greek Pan or the roman Janus.The Horned God represents the male part as the consort of the female Triple Goddess or other Mother Goddess. He is associated with nature, wilderness, sexuality, hunting, and the life cycle.
The Horned God is is the lord of life, death and the underworld. And is the Sun to the Goddess’ Moon. He alternates with the Goddess in ruling over the fertility cycle of birth, death and rebirth. He is born at the winter solstice, unites with the Goddess in marriage and impregnates her at Beltane,
and then dies
during the autumn and winter months and is then reborn by the Goddess at
Yule.
Hades ascended in his war chariot to confront her, wreathed in shadows and flame, pulled by dark horses. The dryads of the poplar and willow trees fled before him, and the grasses shriveled to ash under obsidian hooves.
“BRIGHT LADY. I OFFER A THRONE. A KINGDOM. A CROWN. DESCEND WITH ME. RULE OVER THE HALLS OF THE DEAD”
His voice echoed with centuries of stone, his eyes bright with black flames.Persephone eyed the tall and terrible Lord thoughtfully. “You’re scorching my violets.”
What do we say to the god of death?
Persephone: knock knock Hades: who’s there? Persephone: it’s September hope you’re ready to bang like a screen door in a hurricane
@femmefatalenet | event one (favorite goddess)
— f r e y j ain norse mythology, freyja is a goddess associated with love, sex, beauty, fertility, gold, seiðr, war, and death. freyja is the owner of the necklace brísingamen, rides a chariot pulled by two cats, keeps the boar hildisvíni by her side, possesses a cloak of falcon feathers, and, by her husband oðr, is the mother of two daughters, hnoss and gersemi. along with her brother freyr, her father njörðr, and her mother, she is a member of the vanir.
I’ve noticed this revisionist Greek myth is common wherein Persephone loves Hades and eats the pomegranate seeds in order to evade her overbearing mother, and that’s all well and good. You know, sometimes I’m in the mood for it and sometimes I’m not. But hear this: as long as we’re doing this, why is no one wondering whether Aphrodite might really love Hephaestus?
Think about it. All the gods in their immortal splendor are lining up to marry her, doing everything in their power to impress her, the goddess of love and beauty, and she choses…that guy. A god in technical terms only, a social reject who’s ugly and malformed and um, no fun. Always slaving away in his workshop when everyone else is quaffing nectar and having their eternal beach party up on Mount Olympus. They can’t believe she’d give up all of them for that.
So, because the gods do not take rejection well (looking at you Apollo), eventually they start to say to each other, well, we all know Zeus made her do it anyway. He’s gotta feel guilty for throwing Hephaestus off Mount Olympus that one time. And it quickly becomes that poor girl, stuck in that workshop full of sweat and dirt and cyclopses when she could have had one of us. Because of course they’ve got love all figured out; it’s entirely technical and dependent on who’s the most charming and good-looking and not at all variable and strange and notoriously unpredictable, right?
Meanwhile Ares, only the most arrogant and brainless of the crew, can’t take a hint and is still showing up wherever Aphrodite goes trying to hit on her, so eventually she and Hephaestus decide to rig up an elaborate mechanical trap for him, using her as bait. When all the gods have laughed at him for getting caught he huffily attempts to regain his dignity by telling them, whatever, guys, you want to know the truth, I was meeting her for an assignation. And they all kind of know he’s full of it but they just accept it as the unvarnished truth from thereon in, because they’d love to believe she’d cheat on Hephaestus with Ares. They’d love it. Come on, Aphrodite, get off your high horse and admit you’re just as shallow as the rest of us.
So they talk, but Aphrodite doesn’t really care about their collective jealousy because she dotes on her misshapen genius of a husband with his sooty hands and his sweaty brow who always takes her seriously and is always so hard at work inventing astonishing new things to make her happy, and she loves the volcano they live in with its internal pressures so conducive to the formation of precious stones and its passages lit with glowing lava that so gorgeously offsets her cheekbones, and all the cyclopses worship her because even with one eye apiece they’ve still got more depth perception than most men do where she’s concerned. True it is that as a couple the two develop a reputation for not getting out much, because all those Olympian parties bore them to death and they’d rather spend time with each other (poor Aphrodite, she’s such a vivacious young thing and her husband is so grasping and insecure that he won’t let her go out and have fun), but they do all right.
THIS IS THE KIND OF CONTENT I’M LOOKING FOR